Morality and Ethics

pietism and Ethics Morality and ethics ar terms often used as if they put one over the same meaning. At different times, they are used as if they form no relationship to one an another(prenominal). I think most heap realize ethics and theology dupe some(prenominal)thing to do with the concepts of good and bad. However, position is not like French, which has the Academic Fantasies acting as its linguistic dialog box establishing what proper French is. English changes at the impulse of the crowded. One groundwork bomb, and thats bad, but if one is the bomb, and thats good.The word chasteity has been co-opted by groups, such as the Moral Majority, making us think incorruptity only deals with acts these religious groups think arent proper, or are thitherfore im lesson. The meanings of the terms ethics and godliness can be differentiated based on their origins in past Greek and Latin, respectively. As a result, voice communication that come into the English phrase fr om the Greeks often put up meanings that are primarily philosophical study, while the Latin-derived rowing imply doing the thing. Ethics comes from the Greek word ethos moral character or custom. Morality comes from the Latin word moralist custom or manner. The words both deal with the customs or the manner in which state do things. Their modern meanings relate to the way people act both good or bad. Morality, strictly speaking, is used to refer to what we would c all(prenominal) moral conduct or standards. Morality is looking at how good or bad our conduct is, and our standards about conduct. Ethics is used to refer to the statuesque study of those standards or conduct.Sometimes, one refers to the study of conduct as moral philosophy, but that is less common than just saying ethics. One cleverness say that moral philosophy is ethics in action, but in the end, the twain terms can be used interchangeably. The study of ethics or moral philosophy can be divided into three bulky areas descriptive, normative and analytical or met ethics. Ethics deals with such questions at all levels. Its subject consists of the fundamental issues of practical decision making, and its major concerns include the constitution of ultimate value and the standards by which charitable actions can be judged serious or wrong.The terms ethics and morality are closely related. We direct often refer to ethical judgments or ethical principles where it once would have been more common to speak of moral judgments or moral principles. These applications are an extension of the meaning of ethics. Strictly speaking, however, the term refers not to morality itself but to the field of study, or branch of inquiry, that has morality as its subject content. In this good sense, ethics is equivalent to moral philosophy.Although ethics has always been viewed as a branch of philosophy, its all-embracing practical nature links it with many other areas of study, including anthropology, biol ogy, economics, history, politics, sociology, and theology. Yet, ethics remains distinct from such disciplines because it is not a matter of factual knowledge in the way that the sciences and other branches of inquiry are. Rather, it has to do with determining the nature of normative theories and applying these sets of principles to practical moral problems.Virtually every human society has some form of myth to explain the origin of morality. In the Louvre in Paris there is a black Babylonian column with a relief showing the sun god Shamash presenting the compute of laws to Hammurabi. The Old Testament account of God giving the Ten Commandments to Moses on Mt. Sinai might be considered another example. In Platos Protagoras there is an avowedly mythical account of how Zeus took pity on the wretched humans, who, living in small groups and with insufficient teeth, weak claws, and lack of speed, were no match for the other beasts.To make up for these deficiencies, Zeus gave humans a m oral sense and the capacity for law and justice, so that they could live in larger communities and aid with one another. There is some difficulty, already known to Plato, with the view that morality was created by a master power. In his dialogue Euthyphro, Plato considered the suggestion that it is divine approval that makes an action good. Plato pointed out that if this were the case, we could not say that the gods approve of the actions because the actions are good. Why then do the gods approve of these actions rather than others?Is their approval entirely capricious? Plato considered this impossible and so held that there must be some standards of right or wrong that are independent of the likes and dislikes of the gods. Modern philosophers have generally accepted Platos argument because the alternative implies that if the gods had happened to approve of torturing children and to turn down of helping ones neighbors, then torture would have been good and neighborliness bad. Tha t morality should be invested with all the mystery and power of divine origin s not surprising. Nothing else could provide such strong reasons for accepting the moral law. By attributing a divine origin to morality, the priesthood became its interpreter and guardian, and thereby secured for itself a power that it would not readily abandon. This link between morality and religion has been so firmly forged that it is still sometimes asserted that there can be no morality without religion. According to this view, ethics ceases to be an independent field of study. It becomes, instead, moral theology.